Rowe, J: Michal's Moral Dilemma
(Sprache: Englisch)
Uses anthropology to investigate the moral dilemma facing Saul's daughter in 1 Samuel 19, concluding that her choice of David (over Saul) is counter-cultural.
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Uses anthropology to investigate the moral dilemma facing Saul's daughter in 1 Samuel 19, concluding that her choice of David (over Saul) is counter-cultural.
Inhaltsverzeichnis zu „Rowe, J: Michal's Moral Dilemma “
Figures Abbreviations INTRODUCTION 1. Michal's Moral Dilemma 2. Interpreting Michal's Dilemma Chapter 1 OLD TESTAMENT MORALITY AND VALUE CONFLICT 1. Old Testament Resources for Value Conflict a. Old Testament "Law" b. Old Testament Legal Motivations c. Old Testament Legal Sanctions d. Natural Morality in the Old Testament e. Imitation of God 2. Moral Goods in the Old Testament a. Good in the Old Testament b. The "Good Life" 3. Conclusion: Conflicting Moral Goods Chapter 2 THE PRIORITY OF THE GOOD 1. Moral Goods a. The Nature of Moral Goods b. Good and Right c. Moral Goods, Moral Rules and Moral Order d. Incommensurability and Moral Goods 2. Kinship as a Moral Good a. Kinship as the Matrix of Old Testament Morality b. A "Familial Paradigm" 3. Conclusion: The Priority of Kinship Chapter 3 ANTHROPOLOGICAL APPROACHES TO KINSHIP 1. Kinship 2. The Ethics of Kinship 3. The Practice of the Ethics of Kinship a. Structure and Agency b. Ambiguity 4. Conclusion: Choosing Kin Chapter 4 UNDERSTANDIN GMORAL CHOICE IN 1 SAMUEL 1. Understanding Dialogical Voices 2. Interpretative Understanding 3. Conclusion: Interpreting Voices Chapter 5 MICHAL: LYING THROUGH HER TERAPHIM 1. The Voices: Michal and Saul 2. Violence Against Enemies a. Enemies in the Books of Samuel b. Enemies and Violence-Anthropological Perspectives c. Understanding David as "My enemy" 3. Fathers and Daughters a. Michal: Saul's Daughter / David'sWife b. Marriage-Anthropological Perspectives c. Understanding Michal's Excuse 4. Lying and Deception a. "You shall not bear false witness" b. Lying-Anthropological Perspectives c Understanding Michal's Lie 5. Michal's Voice Approved a. A House, in the Night b. Sending and Being Sent c. Teraphim d. Michal's Characterisation Chapter 6 CONTRADICTING VALUES Appendices A Crime and Punishment in the Book of the Covenant B Crime and Punishment in the Holiness Code C Crime and Punishment in the Deuteronomic Code Bibliography Indices
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Figures Abbreviations INTRODUCTION 1. Michal's Moral Dilemma 2. Interpreting Michal's Dilemma Chapter 1 OLD TESTAMENT MORALITY AND VALUE CONFLICT 1. Old Testament Resources for Value Conflict a. Old Testament "Law" b. Old Testament Legal Motivations c. Old Testament Legal Sanctions d. Natural Morality in the Old Testament e. Imitation of God 2. Moral Goods in the Old Testament a. Good in the Old Testament b. The "Good Life" 3. Conclusion: Conflicting Moral Goods Chapter 2 THE PRIORITY OF THE GOOD 1. Moral Goods a. The Nature of Moral Goods b. Good and Right c. Moral Goods, Moral Rules and Moral Order d. Incommensurability and Moral Goods 2. Kinship as a Moral Good a. Kinship as the Matrix of Old Testament Morality b. A "Familial Paradigm" 3. Conclusion: The Priority of Kinship Chapter 3 ANTHROPOLOGICAL APPROACHES TO KINSHIP 1. Kinship 2. The Ethics of Kinship 3. The Practice of the Ethics of Kinship a. Structure and Agency b. Ambiguity 4. Conclusion: Choosing Kin Chapter 4 UNDERSTANDIN GMORAL CHOICE IN 1 SAMUEL 1. Understanding Dialogical Voices 2. Interpretative Understanding 3. Conclusion: Interpreting Voices Chapter 5 MICHAL: LYING THROUGH HER TERAPHIM 1. The Voices: Michal and Saul 2. Violence Against Enemies a. Enemies in the Books of Samuel b. Enemies and Violence-Anthropological Perspectives c. Understanding David as "My enemy" 3. Fathers and Daughters a. Michal: Saul's Daughter / David'sWife b. Marriage-Anthropological Perspectives c. Understanding Michal's Excuse 4. Lying and Deception a. "You shall not bear false witness" b. Lying-Anthropological Perspectives c Understanding Michal's Lie 5. Michal's Voice Approved a. A House, in the Night b. Sending and Being Sent c. Teraphim d. Michal's Characterisation Chapter 6 CONTRADICTING VALUES Appendices A Crime and Punishment in the Book of the Covenant B Crime and Punishment in the Holiness Code C Crime and Punishment in the Deuteronomic Code Bibliography Indices
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Autoren-Porträt von Jonathan Y. Rowe
Dr Jonathan Y. Rowe (PhD, St Andrews) is Director of Development and Staff Tutor, South Western Ministry Training Course, UK.
Bibliographische Angaben
- Autor: Jonathan Y. Rowe
- 255 Seiten, 5 Abbildungen, Maße: 15,4 x 23,3 cm, Kartoniert (TB), Englisch
- Verlag: Bloomsbury Academic
- ISBN-10: 0567076881
- ISBN-13: 9780567076885
- Erscheinungsdatum: 20.06.2013
Sprache:
Englisch
Rezension zu „Rowe, J: Michal's Moral Dilemma “
Michal's Moral Dilemma is a significant contribution to the understanding of ancient Israelite and Old Testament ethics. Rowe effortlessly combines recent research in ethics, anthropology and literary studies to provide a sophisticated and persuasive interpretation of Michal's ethical dilemma in 1 Samuel 19. A major advance in the area of Old Testament ethics, it also heralds the arrival of an important new voice in the field. --Dr Nathan MacDonald, Reader in Hebrew and Old Testament, University of St Andrews and Sofja-Kovalevskaja Group Leader, Georg-August Universitat Jonathan Rowe opens up a familiar moral dilemma in a not-so-familiar biblical text with fresh analysis and insights drawn from anthropological and wider biblical resources. Not only does he thereby shed welcome light on an old question, challenging much received wisdom en route, but also he takes the discipline of Old Testament ethics to a level of granular textual study that should encourage further fruitful research of the same high quality in this field. --Revd Dr Christopher J.H. Wright, International Director, The Langham Partnership, International, Author of Old Testament Ethics for the People of God Review in Review of Biblical Literature [Rowe's] focus on practice theory fi ts nicely into the world behind the text, his use of a pseudo Bakhtinian theory has a world of the text focus, and the rationale for the study itself comes from the modern concerns (a desire to 'provide new perspectives upon contemporary value conflict) and hence of the world in front of the text. -- Ellen White, Assumption College Biblical Interpretation
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