Breaking Open the Head
A Psychedelic Journey into the Heart of Contemporary Shamanism
(Sprache: Englisch)
A study of contemporary shamanism and the spiritual possibilities of psychedelic plants draws on the works of top thinkers and current studies while sharing the author's research of tribal, ritual, and shaman use of psychedelic compounds
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A study of contemporary shamanism and the spiritual possibilities of psychedelic plants draws on the works of top thinkers and current studies while sharing the author's research of tribal, ritual, and shaman use of psychedelic compounds
Klappentext zu „Breaking Open the Head “
A dazzling work of personal travelogue and cultural criticism that ranges from the primitive to the postmodern in a quest for the promise and meaning of the psychedelic experience.While psychedelics of all sorts are demonized in America today, the visionary compounds found in plants are the spiritual sacraments of tribal cultures around the world. From the iboga of the Bwiti in Gabon, to the Mazatecs of Mexico, these plants are sacred because they awaken the mind to other levels of awareness--to a holographic vision of the universe.
Breaking Open the Head is a passionate, multilayered, and sometimes rashly personal inquiry into this deep division. On one level, Daniel Pinchbeck tells the story of the encounters between the modern consciousness of the West and these sacramental substances, including such thinkers as Allen Ginsberg, Antonin Artaud, Walter Benjamin, and Terence McKenna, and a new underground of present-day ethnobotanists, chemists, psychonauts, and philosophers. It is also a scrupulous recording of the author's wide-ranging investigation with these outlaw compounds, including a thirty-hour tribal initiation in West Africa; an all-night encounter with the master shamans of the South American rain forest; and a report from a psychedelic utopia in the Black Rock Desert that is the Burning Man Festival.
Breaking Open the Head is brave participatory journalism at its best, a vivid account of psychic and intellectual experiences that opened doors in the wall of Western rationalism and completed Daniel Pinchbeck's personal transformation from a jaded Manhattan journalist to shamanic initiate and grateful citizen of the cosmos.
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Chapter 1THE KING OF THE BWITI
"The Bwiti believe that before the ceremony, the neophyte is nothing," Daniel Lieberman told me on my first morning in Gabon, as we took a cab from the Libreville airport. "It is only through the initiation that you become something."
"What do you become?" I asked.
"You become a baanzi. One who knows the other world, because you have seen it with your own eyes."
"What do the Bwiti think of iboga?" I asked.
Lieberman barely hesitated. "For them, iboga is a super-conscious spiritual entity that guides mankind," he said.
"Okay."
Lieberman, an ethnobotanist from South Africa, wanted to make a business out of taking Westerners through the extreme Bwiti initiation. I had found him on the Internet. On his Website he posted photos from Gabon that seemed unreal--tribal dancers in grass skirts, smiling shamans, and images of iboga itself, a modest, even unassuming-looking plant. The Bwiti's botanical sacrament, Tabernanthe iboga, is a bush that grows small, edible orange fruit that are tasteless and sticky. Under optimum conditions, iboga can grow into a tree that rises forty feet high. The hallucinatory compound is concentrated in the plant's rootbark, which is scraped off, dried, and shredded into gray powder. For an outsider coming from the United States, the Bwiti initiation costs over $7,000 with plane ticket, the cost of the ritual, and the botanist's fee. "I have spent time in the rain forests of Africa east and west, Madagascar, and the Amazon working with shamans, brujos, witch doctors, healers," Lieberman e-mailed me before the trip. "Iboga I feel to be the one plant that needs to be introduced to the world, and urgently."
In person, the botanist was thin and pallid, wearing Teva sandals and safari clothes. He seemed younger, less professional, more ill at ease than I had expected. He was an entomologist as well as a botanist--later he would show me hundreds of photographs he had taken of insects in the
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African rain forest. He seemed the type of person who would be happiest alone, trekking through a forest in search of rare beetles and butterflies. He told me his pale complexion and twitches appeared during a near-fatal bout of cerebral malaria. "I caught it during a Bwiti ceremony," he said. "It took me months to recover."
I expected my guide to be robust and adventurous. Instead, at thirty, he turned out to be two years younger than me, and shakier. He also told me that the last time he took iboga, he had been shown the date of his own death, and it wasn't too far away. From the somber way he said this, I knew he believed it was true. I didn't press him for details--later I wished that I had.
Libreville was hot, stagnant, without vitality. The city seemed pressed under glass. Blinding sunlight reflected off the black mirrors of corporate towers, the headquarters of oil companies. Because of its oil deposits, Gabon, a small West African country on the equator, is richer, more secure, than other countries in the region. Iboga is another natural resource, but it will never be exploited for export by the Gabonese. Half the population of Gabon belongs to one Bwiti sect or another. Even the president-for-life, Omar Bongo, whose neutral and uninterested visage gazed down at us from posters around town, was known to be an initiate. The Bwiti seem to tolerate foreign interest in their sacred medicine, but they do not encourage it in any way.
"Why would the Bwiti allow me to join their sect?" I now asked.
"Bwiti is like Buddhism," he said. "Anyone can join if they are willing to be initiated. The word Bwiti simply means the experience of the iboga plant, which is the essence of love."
While Lieberman equated Bwiti with Buddhism, to most observers it remains an enigmatic
I expected my guide to be robust and adventurous. Instead, at thirty, he turned out to be two years younger than me, and shakier. He also told me that the last time he took iboga, he had been shown the date of his own death, and it wasn't too far away. From the somber way he said this, I knew he believed it was true. I didn't press him for details--later I wished that I had.
Libreville was hot, stagnant, without vitality. The city seemed pressed under glass. Blinding sunlight reflected off the black mirrors of corporate towers, the headquarters of oil companies. Because of its oil deposits, Gabon, a small West African country on the equator, is richer, more secure, than other countries in the region. Iboga is another natural resource, but it will never be exploited for export by the Gabonese. Half the population of Gabon belongs to one Bwiti sect or another. Even the president-for-life, Omar Bongo, whose neutral and uninterested visage gazed down at us from posters around town, was known to be an initiate. The Bwiti seem to tolerate foreign interest in their sacred medicine, but they do not encourage it in any way.
"Why would the Bwiti allow me to join their sect?" I now asked.
"Bwiti is like Buddhism," he said. "Anyone can join if they are willing to be initiated. The word Bwiti simply means the experience of the iboga plant, which is the essence of love."
While Lieberman equated Bwiti with Buddhism, to most observers it remains an enigmatic
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Autoren-Porträt von Daniel Pinchbeck
DANIEL PINCHBECK is a founding editor of Open City, and he has written for such publications as Rolling Stone, Men's Journal, and The Village Voice, where sections of his book have previously appeared.
Bibliographische Angaben
- Autor: Daniel Pinchbeck
- 2003, 336 Seiten, Maße: 16,4 x 20,3 cm, Kartoniert (TB), Englisch
- Verlag: Broadway Books
- ISBN-10: 0767907434
- ISBN-13: 9780767907439
Sprache:
Englisch
Pressezitat
"Grippingly dramatic, powerfully moving, this is a classic of the literature of ecstasy."--Booklist (starred review)
"In his reporting, [Pinchbeck] manages to walk a difficult tonal tightrope, balancing his skepticism with a desire to be transformed. He thoughtfully serveys the literature about psychedelic drugs, but the most exhilirating and illuminating sections are the descriptions of drug taking...Pinchbeck's earnest, engaged and winning matter carry the book."
--Publishers Weekly
"I much admire Breaking Open the Head for being the account of an authentic quest for enlightenment in jungles, up rivers, in deserts, and hardest of all to access, the human mind and heart via one of the oldest thoroughfares on earth, mind-expanding drugs. This is a serious and illuminating journey."
--Paul Theroux
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