Ethics of Shri Madbhagvadgita (ePub)

Absolute knowledge cannot wait for any material set up to make it evident. It is more confluent than compared to the flow of water, faster than the speed of light and more luminous than the strong lumens like those of stars. It can make people understand things with clear apprehension of putting forth the segment of acts and conducts for the purpose of offering an understanding of facts, figures, events, mechanisms and confluence of information.

Due to lack of such absolute knowledge people often fail to understand the exact reasons behind the manifestation of the supreme power through different living forms. This supreme power resides with identical potential in all the individuals starting from tiny bacteria up to a giant whale. They all combine their own creations with the help of materials present in the real world in an absolute combination of certain format to give a prominent existence. Such individuals can move through the world with certain objectives of leading an assigned life until and unless a band of disintegration of such organic coordination breaks down due to death. In other words, energy is the only super natural power which regulates different components of nature on their way towards creation or destruction of any living form. Absolute knowledge only can make us understand the aspects related to creation and destruction. In Indian philosophy, natural components got the name Prakriti and the super natural component got the name Purush. Communion of Prakriti and Purush makes the creation possible. If such principle is true then it must be evident even at the atomic level of creation; at that level nuclear energy binds the positively charged protons along with some other uncharged particles to make the creation of nucleus possible. Electrons are bound to remain restricted around that empowered core. This mystery of creation signifies the claim of Veda regarding existence of Super Natural Power (BRAHMA)[1] in all the naturally occurring articles, "Brahma is at all places, within all particles and inside all the beings."

It is the knowledge which becomes visible through various actions of a person. It is that knowledge which differentiates a sage from a beggar; it integrates individual apprehensions to materialize each minute actions of that individual for the purpose of defining the final destiny of that person amidst the turmoil of social interactions. That knowledge becomes the guiding force behind senses and guides those senses to assimilate the signals of desired types. Desire is the state of mind which makes the individual apprehension secure within the realm of human actions. It also ensures proper coordination of all the impulses of senses to materialize the desired action. Those guiding force even acts during the process of inter -personal communication. It enables a person to go for accepting or rejecting any communication bands duly offered by some other individual. Differences of such bands of sensual communications can define the enemy and friends from amongst the group of people came in contact. Distinction of friend and enemy creates a varying matrix of inter-personal communication inflicted with protecting or smashing any individual.

Knowledge increases with corresponding increase in the experiences and mind power. In due course of time mind becomes the store house of all the information and avails them to be used by the analytical segment of the brain as per need. Here lies the mystery of success and failure of coordinated senses. It can even define the proper culmination of both the components of the intellect for making the materialization of senses possible. Person with such kind of balanced mind and intellect can speak perfectly, can listen properly, can go for smelling and tasting right things and even can feel the presence of some wealthy impulses in the surrounding.

Any sort of imbalance of mind and intellect can make the senses unfit for materializing any perfect action. The Gita points out the essence of attainment of such kind of balances of mind and intellect for regulating senses and making them fit for right and timely actions. 

[1] Section 14, Chapter 3, Upanishad:

Sarvam khalvidam brahma, tajjalaniti santa upasita, atha khalu kratumayah puruso yatha-kratur-asmin-loke puruso bhavati tathetah pretya bhavati, sa kratum kurvita.

Meaning:  Brahma is the only supreme power. Everything comes from that, sustain in that and finally returns to that,  is the only power which empowers us all.  People study all the aspects related to what dissolves in that, comes from that and works due to that.