Languages of Truth
Essays 2003-2020
(Sprache: Englisch)
Newly collected, revised, and expanded nonfiction from the first two decades of the twenty-first century including many texts never previously in print by the Booker Prize winning, internationally bestselling author
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Newly collected, revised, and expanded nonfiction from the first two decades of the twenty-first century including many texts never previously in print by the Booker Prize winning, internationally bestselling authorLonglisted for the PEN/Diamonstein-Spielvogel Award for the Art of the Essay
Salman Rushdie is celebrated as a master of perpetual storytelling (The New Yorker), illuminating truths about our society and culture through his gorgeous, often searing prose. Now, in his latest collection of nonfiction, he brings together insightful and inspiring essays, criticism, and speeches that focus on his relationship with the written word and solidify his place as one of the most original thinkers of our time.
Gathering pieces written between 2003 and 2020, Languages of Truth chronicles Rushdie s intellectual engagement with a period of momentous cultural shifts. Immersing the reader in a wide variety of subjects, he delves into the nature of storytelling as a human need, and what emerges is, in myriad ways, a love letter to literature itself. Rushdie explores what the work of authors from Shakespeare and Cervantes to Samuel Beckett, Eudora Welty, and Toni Morrison mean to him, whether on the page or in person. He delves deep into the nature of truth, revels in the vibrant malleability of language and the creative lines that can join art and life, and looks anew at migration, multiculturalism, and censorship.
Enlivened on every page by Rushdie s signature wit and dazzling voice, Languages of Truth offers the author s most piercingly analytical views yet on the evolution of literature and culture even as he takes us on an exhilarating tour of his own exuberant and fearless imagination.
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Wonder Tales1
Before there were books, there were stories. At first the stories weren t written down. Sometimes they were even sung. Children were born, and before they could speak, their parents sang them songs, a song about an egg that fell off a wall, perhaps, or about a boy and a girl who went up a hill and fell down it. As the children grew older, they asked for stories almost as often as they asked for food. Now there was a goose that laid golden eggs, or a boy who sold the family cow for a handful of magic beans, or a naughty rabbit trespassing on a dangerous farmer s land. The children fell in love with these stories and wanted to hear them over and over again. Then they grew older and found those stories in books. And other stories that they had never heard before, about a girl who fell down a rabbit hole, or a silly old bear and an easily scared piglet and a gloomy donkey, or a phantom tollbooth, or a place where wild things were. They heard and read stories and they fell in love with them, Mickey in the night kitchen with magic bakers who all looked like Oliver Hardy, and Peter Pan, who thought death would be an awfully big adventure, and Bilbo Baggins under a mountain winning a riddle contest against a strange creature who had lost his precious, and the act of falling in love with stories awakened something in the children that would nourish them all their lives: their imagination.
The children fell in love with stories easily and lived in stories too; they made up play stories every day, they stormed castles and conquered nations and sailed the ocean blue, and at night their dreams were full of dragons. They were all storytellers now, makers of stories as well as receivers of stories. But they went on growing up and slowly the stories fell away from them, the stories were packed away in boxes in the attic, and it became harder for the former children to tell and receive stories, harder for them, sadly, to fall in love. For some
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of them, stories began to seem irrelevant, unnecessary: kids stuff. These were sad people, and we must pity them and try not to think of them as stupid boring philistine losers.
I believe that the books and stories we fall in love with make us who we are, or, not to claim too much, that the act of falling in love with a book or story changes us in some way, and the beloved tale becomes a part of our picture of the world, a part of the way in which we understand things and make judgments and choices in our daily lives. As adults, falling in love less easily, we may end up with only a handful of books that we can truly say we love. Maybe this is why we make so many bad judgments.
Nor is this love unconditional or eternal. A book may cease to speak to us as we grow older, and our feeling for it will fade. Or we may suddenly, as our lives shape and hopefully increase our understanding, be able to appreciate a book we dismissed earlier; we may suddenly be able to hear its music, to be enraptured by its song. When, as a college student, I first read Günter Grass s great novel The Tin Drum, I was unable to finish it. It languished on a shelf for fully ten years before I gave it a second chance, whereupon it became one of my favorite novels of all time: one of the books I would say that I love. It is an interesting question to ask oneself: Which are the books that you truly love? Try it. The answer will tell you a lot about who you presently are.
I grew up in Bombay, India, a city that is no longer, today, at all like the city it once was and has even changed its name to the much less euphonious Mumbai, in a time so unlike the present that it feels impossibly remote, even fantastic: a real-life version of the mythic golden age. Childhood, as A. E. Housman reminds us in The Land of Lost Content, often also called Blue Remembered Hills, is the country to which we all once belonged
I believe that the books and stories we fall in love with make us who we are, or, not to claim too much, that the act of falling in love with a book or story changes us in some way, and the beloved tale becomes a part of our picture of the world, a part of the way in which we understand things and make judgments and choices in our daily lives. As adults, falling in love less easily, we may end up with only a handful of books that we can truly say we love. Maybe this is why we make so many bad judgments.
Nor is this love unconditional or eternal. A book may cease to speak to us as we grow older, and our feeling for it will fade. Or we may suddenly, as our lives shape and hopefully increase our understanding, be able to appreciate a book we dismissed earlier; we may suddenly be able to hear its music, to be enraptured by its song. When, as a college student, I first read Günter Grass s great novel The Tin Drum, I was unable to finish it. It languished on a shelf for fully ten years before I gave it a second chance, whereupon it became one of my favorite novels of all time: one of the books I would say that I love. It is an interesting question to ask oneself: Which are the books that you truly love? Try it. The answer will tell you a lot about who you presently are.
I grew up in Bombay, India, a city that is no longer, today, at all like the city it once was and has even changed its name to the much less euphonious Mumbai, in a time so unlike the present that it feels impossibly remote, even fantastic: a real-life version of the mythic golden age. Childhood, as A. E. Housman reminds us in The Land of Lost Content, often also called Blue Remembered Hills, is the country to which we all once belonged
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Autoren-Porträt von Salman Rushdie
Salman Rushdie is the author of fourteen previous novels, including Midnight s Children (for which he won the Booker Prize and the Best of the Booker), Shame, The Satanic Verses, The Moor s Last Sigh, and Quichotte, all of which have been shortlisted for the Booker Prize; a collection of stories, East, West; a memoir, Joseph Anton; a work of reportage, The Jaguar Smile; and three collections of essays, most recently Languages of Truth. His many awards include the Whitbread Prize for Best Novel, which he won twice; the PEN/Allen Foundation Literary Service Award; the National Arts Award; the French Prix du Meilleur Livre Étranger; the European Union s Aristeion Prize for Literature; the Budapest Grand Prize for Literature; and the Italian Premio Grinzane Cavour. He is a member of the American Academy of Arts and Letters and a fellow of the American Academy of Arts and Sciences, and he is a Distinguished Writer in Residence at New York University. He is a former president of PEN America. His books have been translated into over forty languages.
Bibliographische Angaben
- Autor: Salman Rushdie
- 2021, Internationale Ausgabe, 368 Seiten, Maße: 23,3 x 15,6 cm, Kartoniert (TB), Englisch
- Verlag: Random House
- ISBN-10: 0593243226
- ISBN-13: 9780593243220
- Erscheinungsdatum: 04.06.2021
Sprache:
Englisch
Pressezitat
Praise for Languages of TruthMesmerizing . . . Rushdie s writing is erudite and full of sympathy, brimming with insight and wit: Literature has never lost sight of what our quarrelsome world is trying to force us to forget. Literature rejoices in contradiction. Rushdie s fans will be delighted. Publishers Weekly (starred review)
Wide-ranging nonfiction pieces by the distinguished novelist, unified by his commitment to artistic freedom and his adamant opposition to censorship in any form. . . . This collection . . . showcases his generous spirit, dedicated to illuminating the work of fellow artists and defending their right to unfettered creativity. . . . Engagingly passionate, and endlessly informative: a literary treat. Kirkus Reviews (starred review)
Praise for Salman Rushdie
He is a legend. . . . His is not only an enviable talent, it s a revelatory mind [displaying] a profound knowledge of history, culture, human frailty, and triumph. Toni Morrison
One of the greatest writers of our age . . . a giant of literature. Neil Gaiman
Rushdie is our Scheherazade. Ursula K. Le Guin, The Guardian
A master of metamorphosis transforming life, art and language in the subterranean maze of his imagination. Don DeLillo
A storyteller of prodigious powers, able to conjure up whole geographies, causalities, climates, creatures, customs, out of thin air. The New York Times Book Review
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