Poverty and Wealth in Judaism, Christianity, and Islam

Introduction; Nathan R. Kollar 
PART I: Personifications of Poverty and Wealth
1. Reading Job 19:2-22: A Symbolic-Interactionist View of Poverty; Thomas Decker
2. The Story of Qarun (Korah) in the Qur'an and Its Importance for our Times; Zeki  Saritoprak
3. Mughal Munificence: Care and Concern for the Poor in Islamic Hindustan from Tuladan to the Taj; Michael D.Calabria
4. Mary's Magnificat: the Anawim and Church on the Margins; C. Denise Yarbrough
Part II Doctrines about Poverty and Wealth
5. Socioeconomic and Gender Justice in the Qur'an: Modern Challenges; Zainab Alwani
6. Gospel  Readings on Poverty and Affluence in Most Eastern and Western Churches; Regina Boisclair 
7. Orthodox Christianity and Islam on Economic Justice: Universal Ideals and Contextual Challenges in Russia; Andrii Krawchuk
PART III. Spiritual Traditions about Poverty and Wealth
8. From Possessio to Paupertas: The Emergence of Religious Poverty as a Critical Spiritual Component of Medieval Christianity; Michael Cusato
9. Poverty, Wealth and the Doctrine of Al-Fana' in the Qur'an; Hussam S. Timani
10. Prophetic Ethics As Monotheistic Spirituality; Steven Kepnes
11. Christian Ethics: the "Non-Person" and the Insights of Liberation Theology for a Twentieth-First Century World; Curt Cadorette

Nathan R. Kollar is Professor Emeritus of Religious Studies at St. John Fisher College, USA, retired Adjunct Professor in the Graduate School of Education, University of Rochester, USA, and Co-founder and Chair of the Board of the Center for Interfaith Studies and Dialogue at Nazareth College, USA.
Muhammad Shafiq is Executive Director of the Brian and Jean Hickey Center for Interfaith Studies and Dialogue and Professor of Islamic and Religious Studies at Nazareth College, USA. He holds the IIIT Chair in Interfaith Studies at Nazareth College.