Pray for Me - Francis, The Life and Spiritual Vision of Pope Francis, First Pope from The Americas
An enlightening introduction to the life and spiritual teachings of the new pope
(Sprache: Englisch)
From the founder and editor of Inside the Vatican magazine, the world's most well-informed, comprehensive monthly on the Roman Catholic Church, comes this enlightening introduction to the life and spiritual teachings of Jorge Mario Bergoglio, now Pope...
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From the founder and editor of Inside the Vatican magazine, the world's most well-informed, comprehensive monthly on the Roman Catholic Church, comes this enlightening introduction to the life and spiritual teachings of Jorge Mario Bergoglio, now Pope Francis, the first Pope of the Americas.On March, 13, 2013, 115 Cardinals elected for the first time a Pope from outside of Europe. Pope Francis, a native of Argentina, is not just the first Pope from the Southern Hemisphere, he is also the first Jesuit to ever hold the Chair of Peter. This means a bridging of the Northern and Southern hemispheres and religious traditions in a way we've never seen before, signifying a new global vision for the 1.2 billion people who call themselves Catholic.
Now a leading expert on the papacy provides the ultimate introduction to this new Pope, including biographical information and an absorbing collection of Jorge Mario Bergoglio most persuasive words.
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Chapter 1The Head and the HeartPray for me.
-Pope Francis, March 13, 2013, from the balcony of
St. Peter's Basilica immediately after his electionThe initial silence of the new pope struck all who saw him. And during those moments, as Pope Francis stood there smiling, seeming almost awkward, the world formed its first, and inevitably lasting, impression of the new bishop of Rome. It was a good impression. In his silence, Francis seemed to express a modesty, a humility, that the crowd below appreciated. Still, they desired to know him better, to understand who he was and what he intended to do.
But, for a moment, that desire was frustrated by the new pope's evident desire to remain "hidden" for just a little while longer, though the cameras of the world were trained upon him. And in that tension between words and silence, between a desire to know and a wish to remain hid- den, a bond was formed between Francis and the people of St. Peter's Square.
How such things happen is not easy to explain. But be- fore he said anything at all, the people had already begun to understand him, and to appreciate him. In his silence, in his modesty, in what appeared to be even a certain clumsiness, he was revealing, it seemed, his humanity, his sensitivity, and so spontaneous cries sprang up: "Viva il Papa!" "Long live the pope!"
A connection was formed. A type of communion. And we sensed that hidden from our sight were great depths of emotion, and great depths of thought, which were the source of a simplicity that drew us already into a relation- ship with him. Francis was not polished. He was not re- hearsed. He was simply himself. A man dressed in white, standing in silence.
He had emerged as the leader of the Catholic Church at a very delicate moment. The previous pope, Benedict XVI, had stepped down from his post just two weeks before, fly- ing in a helicopter from the Vatican to Castel Gandolfo, fifteen miles outside of Rome, in an unprecedented
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decision that had left many in the Church confused and uncertain.
One could not look at Francis standing there, smiling, seemingly at peace, without thinking: There is something in him, deep down, which motivates him, which energizes him, which informs his life. But we could not know at that moment what that "something" was. We were only to discover it slowly during the days that followed.
And so those first days of the new pope became in some ways like a detective story, where each action, each word of Francis, gave us a clue to who he is, and why. The mystery was: What is the source of this man's humility and strength? And the answer was: his faith.
We would discover later that he was drawing not upon the advice of clerical advisers, or media "spinmeisters," but upon deep wells of personal faith, wells whose sources were in the faith of his grandparents and parents and brothers and sisters, and his parish priest when he was a child, in the Marian piety of his youth, and in the books he had read, in the teachings of St. Augustine, St. Francis of Assisi, and St. Ignatius of Loyola, in the whole, rich culture of Argentine Catholicism in the 1930s and 1940s, leading to an unfor- gettable experience in 1953 of what he described as "God's mercy" toward him. It was then that he decided to commit his life to the cause of God in this fallen world.
In a talk on the Virgin Mary given on December 8, 2012, Pope Emeritus Benedict wrote something about Mary that seemed to describe also this initial moment of the new pope's silence: "I consider it important to focus on the final sentence of Luke's Annunciation narrative. 'And the angel departed from her.' The great hour of Mary's encounter with God's messenger-in which her whole life is changed- comes to an end, and she re
One could not look at Francis standing there, smiling, seemingly at peace, without thinking: There is something in him, deep down, which motivates him, which energizes him, which informs his life. But we could not know at that moment what that "something" was. We were only to discover it slowly during the days that followed.
And so those first days of the new pope became in some ways like a detective story, where each action, each word of Francis, gave us a clue to who he is, and why. The mystery was: What is the source of this man's humility and strength? And the answer was: his faith.
We would discover later that he was drawing not upon the advice of clerical advisers, or media "spinmeisters," but upon deep wells of personal faith, wells whose sources were in the faith of his grandparents and parents and brothers and sisters, and his parish priest when he was a child, in the Marian piety of his youth, and in the books he had read, in the teachings of St. Augustine, St. Francis of Assisi, and St. Ignatius of Loyola, in the whole, rich culture of Argentine Catholicism in the 1930s and 1940s, leading to an unfor- gettable experience in 1953 of what he described as "God's mercy" toward him. It was then that he decided to commit his life to the cause of God in this fallen world.
In a talk on the Virgin Mary given on December 8, 2012, Pope Emeritus Benedict wrote something about Mary that seemed to describe also this initial moment of the new pope's silence: "I consider it important to focus on the final sentence of Luke's Annunciation narrative. 'And the angel departed from her.' The great hour of Mary's encounter with God's messenger-in which her whole life is changed- comes to an end, and she re
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Autoren-Porträt von Robert Moynihan
DR. ROBERT MOYNIHAN is founder and editor of Inside the Vatican magazine, a monthly journal on Church and world affairs from Rome. He is regarded as one of the world's leading Vatican analysts.He received his Ph.D. in medieval studies from Yale University and divides his time between Rome and Front Royal, Virginia.
Bibliographische Angaben
- Autor: Robert Moynihan
- 256 Seiten, Maße: 13,1 x 19,8 cm, Gebunden, Englisch
- Verlag: Penguin Random House
- ISBN-10: 0307590755
- ISBN-13: 9780307590756
- Erscheinungsdatum: 30.04.2013
Sprache:
Englisch
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