A Latino Reading of Race, Kinship, and the Empire
John's Prologue
(Sprache: Englisch)
This book provides a Latino reading of John's prologue with special attention to how the themes of race, kinship, and the empire are part of the gospel's racial rhetoric. By drawing from the insights of Latinx texts and theology, this book reveals how the...
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This book provides a Latino reading of John's prologue with special attention to how the themes of race, kinship, and the empire are part of the gospel's racial rhetoric. By drawing from the insights of Latinx texts and theology, this book reveals how the prologue provides a lens to read the entire gospel with a keen awareness of Jesus's engagement with people groups-from his own family to the Roman authorities. The prologue participates in the gospel's racial rhetoric by shaping the reader's racial imagination even before a person enters the narrative. By doing so, Jesus's identity becomes constructed and defined through racial rhetoric since the opening verses of John's gospel.Inhaltsverzeichnis zu „A Latino Reading of Race, Kinship, and the Empire “
Table of Contents 1. Revisiting the Problem of the Johannine Prologue [10,000 words]1.1 Introduction
1.2 The Prologue Among Contemporary Interpreters
1.2.1 Elizabeth Harris: Prologue and Gospel
1.2.2 Craig Evans: Word and Glory
1.2.3 Alison Jasper: The Shining Garment of the Text
1.2.4 Daniel Boyarin: Border Lines: The Partition of Judaeo-Christianity
1.2.5 Other Studies on the Prologue
1.3 Guiding Questions and Focus1.4 Defining Race and Ethnicity
1.5 Other Relevant Aspects in John
1.6 Where We Go from Here?
2. Reading the Ancient World through Latinx Eyes [8,500 words]2.1 Introduction
2.2 Latinx, Latin American, Hispanic, and the Chicano/a/x
2.3 Latin American Liberation Theology (LALT) and its Influence on Latinx Hermeneutics
2.3.1 Gustavo Gutierrez
2.3.2 J. Severino Croatto
2.3.3 Juan Luis Segundo
2.3.4 LALT and the Impact on Latinx Hermeneutics
2.4 Latinx Hermeneutics
2.4.1 Fernando Segovia (Biblical Studies)
2.4.2 Justo Gonzalez (Historian)
2.4.3 Ada Maria Isasi Diaz (Mujerista)
2.4.4 Latinx Hermeneutics Defined
... mehr
2.5 Reading the Ancient World through My Latino Eyes
3. Race and Representation [8,500 words]
3.1 Introduction
3.2 Edward Said's Ethnoracial Representation
3.3 Representations in Greco-Roman Literature
3.3.1 Persians through Greek and Roman Eyes
3.3.2 Egyptians through Greek and Roman Eyes
3.3.3 Germans through Roman Eyes
3.4 Implications of Racial Representation 3.5 Conclusion
4. The Prologue's Racialized Reality: John 1:1-18 [9,500]
4.1 Introduction
4.2 Purpose of the Prologue
4.3 John 1:4-5: Darkness as an Agent of the Empire
4.4 John 1:9-10: World as a De-Ethnicized Representation
4.5 John 1:11: Kinship and Racial Rejection
4.6 John 1:12-13: Born of God as Kinship Language
4.7 John 1:6-8, 15-18: Jewish Representation
4.8 The Prologue's Racialized Reality
4.8.1 Racial Conflict and Rejection
4.8.2 Kinship Identity
4.8.3 Racial Representation and Imperial Agendas
4.9 Conclusion
5. The Prologue and Kinship [10,500 words]
5.1 Introduction 5.2 Family and Kinship in the Prologue
5.3 Kinship in Antiquity
5.4 The Family of Jesus in John: The De/Construction of Kinship5.4.1 The Mother of Jesus (John 2:1-12; 6:42; 19:25-27)
5.4.2 The Brothers of Jesus (John 2:12; 7:1-10)5.4.3 The Disciples as Children and Orphans (13:33; 14:18; 20:17; 21:5)
5.4.4 The Disciples and Community as a 'Brotherhood' (20:17; 21:23)
5.5 Conclusion
6. The Prologue and Race [10,500 words]
6.1 Racial Representation of the Jews
6.1.1 Jews and Judeophobia in Antiquity
6.1.2 A study of Jesus' interaction with his own people
6.2 Racial Representation of the Samaritans [8,000 words]
6.2.1 Jewish and Samaritan questions of lineage and genealogy
6.2.2 Jesus and the Samaritans in John 4 and John 8
6.3 Racial Representation of the Greeks [8,000 words]
6.3.1 Greek and Jewish relations in antiquity
6.3.2 Did Jesus have Greek followers? A Review of Josephus' Testimony
6.3.3 Greek visitation and outreach in John 7 & 12
6.4 Conclusion
7. The Prologue and the Roman Empire [10,500 words]
7.1 Jewish-Roman relationship in Antiquity7.1.1 Imperial view of foreigners
7.1.2 Justification of power over the foreigners
7.2 Jesus and Pilate
7.3 Jesus and the Empire
8. A Racially Profiled Prologue [10,500 words]
8.1 Who is Jesus within the Latino Imagination?
8.1.1 Roberto Goizueta: Caminemos Con Jesús: A Theology of Accompaniment
8.1.2 David Sanchez: From Patmos to the Barrio: Subverting Imperial Myths
8.1.3 Samuel Escobar: In Search of Christ in Latin America: From Colonial Image to Liberating Savior
8.2 Review of the insights from the previous chapters in dialogue with:
8.2.1 Latinx and the family
8.2.2 Latinx and ethnicity
8.2.3 Latinx and the empire
8.3 Jesus's Racial Reality, Representations, and Relationships in the Gospel
8.4 Conclusion
2.5 Reading the Ancient World through My Latino Eyes
3. Race and Representation [8,500 words]
3.1 Introduction
3.2 Edward Said's Ethnoracial Representation
3.3 Representations in Greco-Roman Literature
3.3.1 Persians through Greek and Roman Eyes
3.3.2 Egyptians through Greek and Roman Eyes
3.3.3 Germans through Roman Eyes
3.4 Implications of Racial Representation 3.5 Conclusion
4. The Prologue's Racialized Reality: John 1:1-18 [9,500]
4.1 Introduction
4.2 Purpose of the Prologue
4.3 John 1:4-5: Darkness as an Agent of the Empire
4.4 John 1:9-10: World as a De-Ethnicized Representation
4.5 John 1:11: Kinship and Racial Rejection
4.6 John 1:12-13: Born of God as Kinship Language
4.7 John 1:6-8, 15-18: Jewish Representation
4.8 The Prologue's Racialized Reality
4.8.1 Racial Conflict and Rejection
4.8.2 Kinship Identity
4.8.3 Racial Representation and Imperial Agendas
4.9 Conclusion
5. The Prologue and Kinship [10,500 words]
5.1 Introduction 5.2 Family and Kinship in the Prologue
5.3 Kinship in Antiquity
5.4 The Family of Jesus in John: The De/Construction of Kinship5.4.1 The Mother of Jesus (John 2:1-12; 6:42; 19:25-27)
5.4.2 The Brothers of Jesus (John 2:12; 7:1-10)5.4.3 The Disciples as Children and Orphans (13:33; 14:18; 20:17; 21:5)
5.4.4 The Disciples and Community as a 'Brotherhood' (20:17; 21:23)
5.5 Conclusion
6. The Prologue and Race [10,500 words]
6.1 Racial Representation of the Jews
6.1.1 Jews and Judeophobia in Antiquity
6.1.2 A study of Jesus' interaction with his own people
6.2 Racial Representation of the Samaritans [8,000 words]
6.2.1 Jewish and Samaritan questions of lineage and genealogy
6.2.2 Jesus and the Samaritans in John 4 and John 8
6.3 Racial Representation of the Greeks [8,000 words]
6.3.1 Greek and Jewish relations in antiquity
6.3.2 Did Jesus have Greek followers? A Review of Josephus' Testimony
6.3.3 Greek visitation and outreach in John 7 & 12
6.4 Conclusion
7. The Prologue and the Roman Empire [10,500 words]
7.1 Jewish-Roman relationship in Antiquity7.1.1 Imperial view of foreigners
7.1.2 Justification of power over the foreigners
7.2 Jesus and Pilate
7.3 Jesus and the Empire
8. A Racially Profiled Prologue [10,500 words]
8.1 Who is Jesus within the Latino Imagination?
8.1.1 Roberto Goizueta: Caminemos Con Jesús: A Theology of Accompaniment
8.1.2 David Sanchez: From Patmos to the Barrio: Subverting Imperial Myths
8.1.3 Samuel Escobar: In Search of Christ in Latin America: From Colonial Image to Liberating Savior
8.2 Review of the insights from the previous chapters in dialogue with:
8.2.1 Latinx and the family
8.2.2 Latinx and ethnicity
8.2.3 Latinx and the empire
8.3 Jesus's Racial Reality, Representations, and Relationships in the Gospel
8.4 Conclusion
... weniger
Autoren-Porträt von Rodolfo Galvan Estrada III
Rodolfo Galvan Estrada III is the Assistant Professor of the New Testament at Vanguard University in Costa Mesa, CA. His research focuses on race and ethnicity in the Greco-Roman world, Gospel of John, Jude, and Latino readings of the New Testament.
Bibliographische Angaben
- Autor: Rodolfo Galvan Estrada III
- 2024, 1st ed. 2023, VII, 257 Seiten, Maße: 14,8 x 21 cm, Kartoniert (TB), Englisch
- Verlag: Springer, Berlin
- ISBN-10: 3031203070
- ISBN-13: 9783031203077
Sprache:
Englisch
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