Emotions and Choice from Boethius to Descartes

- Contributors

- Abbreviations

- Preface

- Introduction

- Goodness and Rational Choice in the Early Middle Ages

- Medieval Theories of the Passions of the Soul

- Weakness of Will: The Plurality of Medieval Explanations

- Free Will and Self-Control in Peter Olivi

- Reflections on John Duns Scotus on the Will

- A Nominalist Ontology of the Passions

- Buridan's Theory of Free Choice and its Influence

- Emotions in Renaissance Humanism: Juan Luis Vives' De Anima et vita

- Late Scholastic Theories of the Passions: Controversies in the Thomist Tradition

- The Rationality of Cartesian Passions

- Descartes on the Will and the Power to do Otherwise

- Bibliography

- Name Index

- Subject. Index

"This is a long overdue series of studies on a very important topic. The essays in this first volume demonstrate the sophistication with which medieval and early modern thinkers addressed some perennial questions in the philosophy of mind, questions that are at the forefront of contemporary philosophical work in this field. At the very least, they bring out the continued relevance of doing philosophy historically." (Steven Nadler, Professor of Philosophy, University of Wisconsin, Madison)"Those of us, who like me have written about weakness of the will, and the emotions, without benefit of knowledge of medieval philosophy, have much to learn from this wide-ranging collection. From Anselm on sin to Vives on laughter, from theological to medical approaches, this book is crammed with riches." (Annette Baier, Emerita Professor of Philosophy, University of Pittsburgh)"[...]It is an excellent book, and I am glad to know of its existence [...] and I look forward to making use of it in my teaching and research." (Eleonore Stump, Robert J. Henle S.J. Professor of Philosophy, Saint Louis University) "[...] this collection is extraordinarily useful for philosophers who work outside the area of mediaeval and early modern philosophy. The contributors are well-known and the articles clear and accessible. As a whole, the book does much to open up an area of great interest. In recent years there has been a large amount of scholarly interest in emotions, their nature and role, in ancient philosophy. It is fascinating to find the continuation and development of similar debates in mediaeval philosophers. Outside the work of specialists, mediaeval philosophers tend to be seen disproportionately in terms of their metaphysical and theological interests, and this work helps to give a better view. It is also fascinating to see the relation of the mediaeval thinkers to Descartes; old ideas of a sharp break between `mediaeval' and `early modern' are increasingly seen as inadequate." (Julia

"This is a long overdue series of studies on a very important topic. The essays in this first volume demonstrate the sophistication with which medieval and early modern thinkers addressed some perennial questions in the philosophy of mind, questions that are at the forefront of contemporary philosophical work in this field. At the very least, they bring out the continued relevance of doing philosophy historically."
(Steven Nadler, Professor of Philosophy, University of Wisconsin, Madison)
"Those of us, who like me have written about weakness of the will, and the emotions, without benefit of knowledge of medieval philosophy, have much to learn from this wide-ranging collection. From Anselm on sin to Vives on laughter, from theological to medical approaches, this book is crammed with riches."
(Annette Baier, Emerita Professor of Philosophy, University of Pittsburgh)
"[...]It is an excellent book, and I am glad to know of its existence [...] and I look forward to making use of it in my teaching and research."
(Eleonore Stump, Robert J. Henle S.J. Professor of Philosophy, Saint Louis University)
"[...] this collection is extraordinarily useful for philosophers who work outside the area of mediaeval and early modern philosophy. The contributors are well-known and the articles clear and accessible. As a whole, the book does much to open up an area of great interest. In recent years there has been a large amount of scholarly interest in emotions, their nature and role, in ancient philosophy. It is fascinating to find the continuation and development of similar debates in mediaeval philosophers. Outside the work of specialists, mediaeval philosophers tend to be seen disproportionately in terms of their metaphysical and theological interests, and this work helps to give a better view. It is also fascinating to see the relation of the mediaeval thinkers to Descartes; old ideas of a sharp break between `mediaeval' and `early modern' are increasingly seen as