The Essence of Manifestation

18. The Concept of Representation: Ontological Structure and Existentiell Understanding.- 19. Being-for-itself from the Ontological Point of View and from the Existentiell Point of View: Consciousness and Truth.- 20. The Critique of the Hegelian Concept of Experience.- 21. The Reaffirmation of the Original Character of the Manifestation of Being in the Bringing to Light of its non-Historical Character.- 22. The Interpretation of the Essence of Phenomenality Interior to the Fundamental Presuppositions of Monism and the Problem of Receptivity. The Ontological Meaning of this Problem.- 23. The Internal Possibility of the Receptivity of Being and the Problematic of Schematism.- 24. The Reaffirmation of the Central Character of the Problem of Receptivity and the Ontological Interpretation of Time as Auto-Affection.- 25. The Clarification of the Essence of Receptivity and the Problem of the Phenomenological Determination of the Original Reality of Transcendence.- 26. The Intervention of Man into the Problematic of Receptivity and the non-Pertinence of the Original Conditions of Truth to the Absolute Milieu of Exteriority.- 27. The Understanding of the Central Character of the Problematic of Receptivity and the Questioning of the Ultimate Ontological Presuppositions of Monism.- 28. The Abstract Character of the Essence of Manifestation Interior to the Ontological Presuppositions of Monism and the Problem of Building a Phenomenology of the Foundation.- 29. The Making Evident of the Ontological Motif of the Impotence of the Problematic at Building a Phenomenology of the Foundation and Giving a Content to the Idea of the Formal Structure of Autonomy.- 30. The Ontological Determination of the Original Essence of Revelation as Immanence. Immanent Content and Transcendent Content.- 31. The Fundamental Ambiguity of the Concept of Auto-Affection. Auto-Affection and Affection by Self.- 32. Immanence and Transcendence.- 33. The Ontological Interpretation of the Essence of Transcendence as Immanence and the Internal Possibility of 'Surpassing'.- 34. Consciousness of the World and Consciousness without World.- 35. The Coherence of the Internal Structure of the Essence.- 36. The Essential Ontological Meaning of the Concept of Immanence: The Immediate.- Section III. The Internal Structure of Immanence and the Problem of its Phenomenological Determination: The Invisible.- 37. The Internal Structure of Immanence.- 38. The Internal Structure of Immanence and the Problem of its Understanding as Revelation: Fichte.- 39. Eckhart.- 40. The Fundamental Ontological Presupposition of the Thought of Eckhart and the Original Essence of the Logos.- 41. Immanence and Absolute Situation.- 42. The Ontological Determination of the Essence of Situation as Immanence and the Fundamental Ambiguity of 'Nihilation'.- 43. Situation and Temporality. The Ontological Heterogeneity of their Original Structures and its Interpretation in the Philosophy of Transcendence: The Idea of Contingency and the Fall of 'Dasein'.- 44. The Concept of Situation in Existentialism. The Failure of Ontology and Realism. "Nature and Freedom".- 45. The Hiding of the Original Essence of Revelation and its Oblivion.- 46. The Critique of Knowledge. The Essence of Religion.- 47. The Critique of Knowledge from within Rationalism.- 48. The Ontological Meaning of the Critique of Rationalism.- 49. The Ontological Meaning of Eckhart's Critique of Knowledge.- 50. The Facelessness of the Essence.- 51. Visible and Invisible.- Section IV. The Fundamental Ontological Interpretation of the Original Essence of Revelation as Affectivity.- 52. The Fundamental Ontological Interpretation of the Original Essence of Revelation as Affectivity: Affectivity and Ipseity.- 53. Affectivity as Original Ontological Passivity and the Effectiveness of its Essence in 'Suffering'.- 54. The Ontological Interpretation of Affectivity as the Foundation for Affection. The Problem of 'Intentional Affectivity'.- 55. The Ontological Determination of Affection by Affectivity.- 56. Affectivity and Sensations.- 57. Affectivity as the Universal Form of All Possible Experience in General and as Form of this Form. The Pure Concept of Affectivity.- 58. The Ontological Interpretation of Affectivity as Form and as Pure Affectivity, and the Kantian Problem of Respect.- 59. Affectivity as the Original Power of Revelation and the Refutation of All Prejudices concerning it.- 60. The Ontological Determination of the Power of Revelation of Affectivity.- 1. The Determination of the 'How' of this Power: The Truth of Affectivity.- 61. The Obscurity of Feeling and its Language. Affectivity and Thought.- 62. The Ontological Determination of the Power of Revelation of Affectivity.- 2. The Determination of the Content of this Power: The Reality of Feeling.- 63. The Truth of Feeling and the Problem of 'False Feelings'.- 64. The Power of Revelation of Affectivity according to Scheler.- 65. The Power of Revelation of Affectivity according to Heidegger.- 66. Affectivity as Immanence. The Original-Being and the Constituted-Being of Feeling.- 67. Real and Unreal Affectivity.- 68. Affectivity and Action.- 69. The Radical Immanence of Feeling and the in-principle Impossibility of Acting upon it.- 70. The Essence of Affectivity and the Fundamental Affective Tonalties. Affectivity and the Absolute.- 71. The Problem of the Essence of Manifestation and 'Splitting'.- 72. Negativity Interpreted as a Category of Being.- 73. The Pseudo-Essence of Subjectivity and the Critique of Christianity.- 74. The Kingdom of Effective Presence and the Flight beyond All Effectiveness.- 75. Time and the Problem of the Manifestation of the Concept.- 76. Alienation: Finitude and the Inadequacy of Objective Manifestation.- 77. The Effort toward Absolute Knowledge.